Showing posts with label suffering. Show all posts
Showing posts with label suffering. Show all posts

Thursday, March 19, 2026

Give to Gain - The Unseen Woman - Hagar

 

    This message was preached at Word Of Grace Church on 15th March 2026, by Lasya. For the audio , please click here.  For the worship, please click here. 

Seen, Heard, and Held: The Story of Hagar

We are in a series exploring women from the Bible, and today we turn to a surprising and often overlooked figure—Hagar.

She has been called many things: a problem, a mistake, a consequence of poor decisions. Her story is wrapped in pain, rejection, and injustice. A slave. A foreigner. A woman used and discarded. And yet, hers is one of the most powerful encounters with God in all of Scripture.

Hagar becomes the first person—not just the first woman—to whom the Angel of the Lord appears.

Her story unfolds in three defining stages: The Crisis, The Contempt, and The Crossroad.

1. The Crisis

Hagar enters the biblical narrative in the middle of a deeply human struggle—a crisis of faith, infertility, and moral compromise.

Sarai, unable to bear children, turns to a culturally accepted but spiritually misguided solution. Instead of trusting God’s promise, she leans on human reasoning. She gives Hagar, her servant, to Abram in an attempt to produce the promised child.

This wasn’t just a decision—it was a reflection of misplaced trust.

Sarai knew about God, but in that moment, she didn’t trust His nature.

How often do we do the same?

When life feels delayed or uncertain, we’re tempted to look for quick solutions:

  • Overworking
  • Endless scrolling
  • Emotional escapes
  • Seeking validation from the wrong places

We try to solve spiritual problems with worldly answers.

Abram, too, fails in this moment. Instead of leading with discernment and faith, he passively agrees. Like Adam in the garden, he abdicates responsibility.

And Hagar?

She has no voice in the matter.

She isn’t consulted. She isn’t comforted. She is simply taken.

What’s important to recognize is this: Hagar’s situation was not the result of her sin, but the sin of others.

Sometimes, the pain we carry is not self-inflicted—but inherited, imposed, or inflicted by others.

And if we’re honest, like Sarai, we can sometimes let our past wounds shape harmful patterns. The hurt we don’t heal can become hurt we pass on.

2. The Contempt

After Hagar conceives, the situation quickly unravels.

What began as a “solution” becomes a breeding ground for pride, jealousy, and resentment.

Hagar begins to look at Sarai with contempt. In her culture, fertility was status, and suddenly Hagar had what Sarai did not.

But before we judge her too quickly, we should pause.

How often do we measure worth by comparison?
How often do we silently rank ourselves against others?

Contempt is subtle—but destructive.

Sarai, now wounded and humiliated, lashes out. Instead of reflecting, she blames Abram. Abram, again avoiding responsibility, hands Hagar back to Sarai.

“Do whatever you want.”

And Sarai does—harshly.

The abuse becomes so unbearable that Hagar flees into the wilderness, possibly pregnant and alone.

What started as a lack of trust in God spirals into broken relationships, injustice, and suffering.

This is the danger of pursuing outcomes without God.

Because success without God is not success—it’s a setup for deeper brokenness.

3. The Crossroad

And then, everything changes.

In the wilderness, at her lowest point, Hagar has an encounter that transforms her story.

God finds her.

Not Abram.
Not Sarai.
God.

She is by a spring of water when the Angel of the Lord appears and asks her a profound question:

“Where have you come from, and where are you going?”

Hagar knows what she’s running from—but she doesn’t know where she’s headed.

And isn’t that true for so many of us?

We know our pain.
We know what we want to escape.
But we often don’t know the right direction forward.

God meets her in that confusion.

He calls her by name.
He sees her.
He speaks to her.

For the first time in her story, Hagar is truly acknowledged.

God asks her to return—not as a dismissal of her pain, but as a redirection of her purpose. Along with the instruction comes a promise: her child will not be forgotten. He will be blessed.

She is told to name her son Ishmael, meaning “God hears.”

For a woman who had been unseen, unheard, and disregarded—this changes everything.

And her response is remarkable.

She gives God a name:

El Roi — “The God who sees me.”

A Story That Changes Ours

Hagar’s story is not ultimately about suffering—it’s about encounter.

One moment with God redefines her identity.

She is no longer just:

  • A slave
  • A victim
  • A mistake

She becomes someone seen, heard, and known by God.

And that truth extends to us.

We all face crossroads in life:

  • Will we live defined by our pain?
  • Or will we live under God’s purpose?

Hagar chose to believe that her suffering would not be the final word over her life.

And we are invited to make the same choice.

Why This Matters

Why follow God, even when it’s difficult?

Because:

  • He sees you when others overlook you
  • He hears you when no one else listens
  • He meets you in your wilderness

There is no deeper hope than this.

If you’ve ever felt unseen, unheard, or forgotten—Hagar’s story reminds you:

You are not invisible to God.

He is still El Roi.
The God who sees.
 

 Word of Grace is an Evangelical (Born Again),  Spirit-filled (Charismatic), Reformed, English-speaking church in Pune that upholds the Bible as God's inspired Word for life. We are a church community that has people from every part of India and parts of the world. We are here to put the Great Command and the Great Commission into practice by equipping and releasing every member into works of service.  Word of Grace is part of a wider international family of Churches called RegionsBeyond.To know more about us please log onto www.wordofgracechurch.org. 

Wednesday, October 29, 2025

James - Faith in Action - Part 1

This message was preached at Word Of Grace Church on October 26th 2025, by Navaz. For the audio & video, please click here.  For the worship, please click here. 

Finding Joy in Trials: A Reflection on James Chapter 1

Introduction

The Book of James is one of the earliest writings in the New Testament—possibly penned around 48–50 AD by James, the half-brother of Jesus. Though he initially doubted Jesus, James became a pillar of the early church after the resurrection and was ultimately martyred for his faith.

James writes not to a single church but to “the twelve tribes scattered abroad,” offering timeless wisdom on how faith becomes visible through our actions. His words echo both the Sermon on the Mount and the Book of Proverbs, calling believers to live out their faith in everyday life.

Among its many themes—wisdom, obedience, humility, prayer, and endurance—James opens with one of the hardest lessons for any believer: finding joy in trials.

“Count it all joy when you fall into various trials, knowing that the testing of your faith produces patience.”
James 1:2–3

Understanding Suffering

Suffering is not an accident. It’s not meaningless. As followers of Christ, our trials serve a divine purpose—to refine, not to destroy us.

Suffering stretches us beyond comfort, revealing what we truly believe. As commentator David Guzik notes, “Faith is tested through trials, not produced by them.”

Suffering can take many forms—physical, emotional, or spiritual—and every person’s pain looks different. But God uses each circumstance to mature us in faith and character.

How the World Sees Suffering

Different worldviews interpret suffering in ways that often distort God’s truth:

  • Docetic: Denies pain altogether—“It’s just an illusion.”
  • Stoic: Suppresses emotion—“Be strong, don’t feel.”
  • Hedonist: Escapes through pleasure—“Avoid pain at all costs.”
  • Cynic: Despairs—“Life is random and meaningless.”
  • Moralist: Treats life as a transaction—“Good deeds should earn blessings.”

Even within the church, we sometimes adopt these distorted perspectives—moralism, legalism, or prosperity teaching—all of which put performance above grace. But God’s favor cannot be earned; it is freely given through Christ.

A Biblical View of Suffering

Scripture reveals suffering as redemptive. It doesn’t come from God’s cruelty but from living in a fallen world. The story of redemption begins in Genesis 3 and culminates at the Cross—where Jesus, the suffering servant, bore our pain and turned the enemy’s weapon into the very means of victory.

“He bore our griefs and carried our sorrows.” — Isaiah 53

The Bible is honest about human pain. The Psalms, Job, and Lamentations express raw, real emotion. Jesus Himself wept. Grief is not disbelief—it’s evidence of love and longing for God’s restoration.

Why Do Christians Suffer?

The Bible provides several frameworks for understanding suffering:

  1. Retributive: Consequences of sin (seen in the Old Testament). Yet Jesus clarifies in John 9:1–3 that not all suffering is due to personal sin—it can also serve to reveal God’s glory.
  2. Remedial: Loving correction (Hebrews 12). God disciplines us not out of wrath, but love—to heal and refine.
  3. Expiatory: Substitutionary suffering. Jesus bore the ultimate punishment for sin in our place (Isaiah 53; 1 John 2:2).
  4. Eschatological: Present pain points to future glory (Romans 8:18). Suffering doesn’t have the final word—resurrection does.

Sometimes, the only answer to our pain is not an explanation but the presence of God Himself—just as Job discovered.

The Necessity of Suffering

We live in the tension of the “now and not yet.” Sin’s effects still linger, but Christ’s victory is sure.

Suffering tests our faith (James 1:2), builds compassion (2 Cor. 1:3–5), humbles us (2 Cor. 12), and confirms our identity as children of God (Heb. 12).

As Tim Keller wrote, “Christ did not suffer so that we would never suffer, but so that when we suffer, we could be like Him.”

Suffering refines us like fire refines gold. It exposes idols and deepens our dependence on grace. As Sinclair Ferguson said, “In glory, we will be recognizable only in that we will see each other inside out—what Christ was working out in our lives.”

The Christian Response

God is sovereign, loving, and never out of control. He does not delight in our pain, but He allows it to shape us for eternity.

The question is not “Why is this happening?” but “Will I remain in love with Jesus through it all?”

The Christian journey is not all gloom—it is marked by both joy and sorrow, both cross and crown. True wisdom is learning to see trials through God’s eyes.

“If any of you lacks wisdom, let him ask of God.” — James 1:5

Those who persevere will receive “the crown of life” promised to those who love Him (James 1:12).

So take heart—your trial is not wasted. God is completing His good work in you (Philippians 1:6).

Suffering may be part of the story, but it’s never the whole story. Grace, joy, and eternal glory await those who endure.

“Suffering is a bridge to glory.” — R.C. Sproul

 Word of Grace is an Evangelical (Born Again),  Spirit-filled (Charismatic), Reformed, English-speaking church in Pune that upholds the Bible as God's inspired Word for life. We are a church community that has people from every part of India and parts of the world. We are here to put the Great Command and the Great Commission into practice by equipping and releasing every member into works of service.  Word of Grace is part of a wider international family of Churches called RegionsBeyond.To know more about us please log onto www.wordofgracechurch.org. 

Wednesday, March 20, 2024

Death Resurrection & Hope - Part 1

This message was preached at Word Of Grace Church on March 17th 2024  by Colin. For the audio & video please click here.  For the worship please click here. 

Resurrection of Lazarus

” Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, "Lord, he whom you love is ill."“ - John 11:1-3 ESV

We hear of Mary and Martha speaking on so many occasions, but no words spoken by Lazarus have been recorded. This incident of the resurrection of Lazarus happens a few days before the Passover.

Lazarus was sick. The word sick is used 11 times in this chapter. The Mary mentioned here is Lazarus’ sister, the same Mary who poured perfume on the Lord’s feet! John is making sure we know which Mary is being referred to as there are many Marys mentioned in the gospels.

The sisters send word to Jesus that Lazarus is sick. They lived in Bethany which was 2 miles from Jerusalem.

Ask 5 questions - what, when, why, where, how

Where- Where was Jesus at this time? Interestingly at another Bethany on the other side of the river Jordan (Jon10:39-40) which was 30 km east from Bethany near Jerusalem. Bethany, which is close to Jerusalem. Jesus was also at Bethany across the Jordan. The distance between the 2 places was 30 km.

Who went with the message? There was a messenger sent to Jesus.

What was the message? “The one you love is sick.” Another recurring theme in chapter 11 is Jesus’ love for this family; “The one whom you love is sick”. What would you do if someone had an emergency?? Would you not rush to help them?

”Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this, he said to the disciples, "Let us go to Judea again." The disciples said to him, "Rabbi, the Jews were just now seeking to stone you, and are you going there again?" Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him." “ - John 11:5-16 ESV

Why is Jesus delaying coming? This was completely out of character. Jesus waited for 4 days!!

What can we learn from this? The people Jesus loved dearly also faced difficult situations. Jesus had a great love for this family, but they still suffered. Whenever there are challenges, we are looking for solutions. Don't doubt the love of God when you go through tough situations.

V11. Wherever there are challenges God is looking to be glorified rather than just answer to prayer. “After saying these things, he said to them, "Our friend Lazarus has fallen asleep, but I go to awaken him." So Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."

This was Jesus’ last and biggest public miracle. He had raised only 3 people from the dead but this was the biggest miracle of them all before his resurrection, he does this miracle. Jesus is demonstrating his humanity, He weeps and mourns for his friend, but in his deity, he raised Lazarus from the dead. Through it all, the aim is to bring glory to God.

Jesus healed many people of all kinds of diseases, but this is the greatest because Lazarus was dead for 4 days and buried in the tomb.

Jesus and the disciples make the day's journey.

The disciples told him, "Lord if he has fallen asleep, he will recover." Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, "Lazarus has died, and for your sake, I am glad that I was not there, so that you may believe. 

”Now when Jesus came, he found that Lazarus had already been in the tomb for four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, "Lord if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you." Jesus said to her, "Your brother will rise again." Martha said, "I know that he will rise again in the resurrection on the last day." Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he dies, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world." - John 11:17-27 ESV

Bethany means “house of the poor”. It was customary to hire mourners in those days and a home of the deceased would be in mourning for 7 days.

Our relationship with Jesus is critical.

” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus wept. “ - John 11:33-35 ESV

This is Jesus’ humanity.

” Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odour, for he has been dead four days." Jesus said to her, "Did I not tell you that if you believed you would see the glory of God?" So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me." - John 11:38-42 ESV

In John 20:31. Martha tells Jesus that He is late!!

V22 - They demonstrate true faith.

V24-25 Jesus says “I am the resurrection and the life. Do you believe this?”. Death is a doorway (2Cor 5:8)

As Rev. Billy Graham said death is a change of address - either in the presence of God forever or in hell forever. Which way will you go?

V27 “I believe that you are the Christ” Martha was a believer.

32 Mary fell at his feet. Both expressed their hearts and were reverent.

V35 We see Jesus’ humanity again - he was troubled and he wept. We mourn with those who mourn.

V37 Some people criticised Jesus’ late coming.

V38 Several times it says that Jesus was moved. Do we know of people who are in trouble amongst us?  You can listen to prayer and help when you can.

V39 Lazarus was in the tomb for 4 days.

V40 This was for the glory of God.

John 20:32 John gives us the reason for writing the book:  that by believing we may have life in his name. Jesus’ intention of delaying was to glorify God so that we may believe him.

” When he had said these things, he cried out with a loud voice, "Lazarus, come out." The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go." - John 11:43-44 ESV

Lazarus, who was dead came to life!

There were 2 kinds of people:

  1. ” Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,“ - John 11:45 ESV
  2. ”But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, "What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."“John 11:46-48 ESV from this day on, they plotted to take his life.

Which one are we?

In troubled times it is not that we do nothing! We pray.

Today will we receive Jesus or dismiss Him? What are we taking away from this story? Who are we in this story?

Mary and Martha who believed?

Those who saw and believed?

Those who made plans to kill him.

Your decision today can change the rest of your life!

Word of Grace is an Evangelical (Born Again),  Spirit-filled (Charismatic), Reformed, English-speaking church in Pune that upholds the Bible as God's inspired Word for life. We are a church community that has people from every part of India and parts of the world. We are here to put the Great Command and the Great Commission into practice by equipping and releasing every member into works of service.  Word of Grace is part of a wider international family of Churches called RegionsBeyond.To know more about us please log onto www.wordofgracechurch.org.   

Friday, November 3, 2023

1 Peter Part 7

 

This message was preached at Word Of Grace Church on October 29th 2023  by Navaz. For the audio & video please click here.  For the worship please click here.

THE SUFFERING OF THE SAINTS

1 Peter 3: 8-13

Peter comes back to the theme of suffering. He gives his readers’ perspective by reminding them of who they are – strangers and the elect. He tells them how they ought to live and respond in the face of suffering, how to respond to anyone in authority. And he circles back to this theme because he knows it's something they contend with daily!

OUR RESPONSE IN THE FACE OF TRAILS

V8. Finally, all of you, be like-minded (live in harmony with one another), be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.

Peter, in the face of suffering, encourages the saints to live in harmony with one another, be sympathetic, love as brothers, be compassionate, and be humble!

FINALLY – Teleos – The principal aim or end goal is the above. Peter tells them to be alert in their minds, to get rid of any double lifestyle, he tells them how to respond to all kinds of authorities with humility and submission. In view of all this (finally) live in harmony (1 Pet 1:22 – love each other deeply from the heart)

LIKE-MINDED/UNITY OF MIND/HARMONY/SINGLE-MINDED

Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. (Phil 2:3)

Romans 12:16
Live in harmony with one another. Do not be proud but enjoy the company of the lowly. Do not be conceited

HARMONY:  One mind – One mind of Christ (1 Cor2:16) To be of one mind we need to know the mind of Christ, to know that we need to know the Word. And a part of that is being of one mind with the body of believers you are united to. We are all unique and we are all a part of one body therefore have the same DNA at the core of each cell.

HOW IS THIS LIKE-MINDEDNESS DEMONSTRATED?

Peter lists out four ways: be sympathetic, love one another, be compassionate and humble.

Sympathetic – the more accurate word is Empathy. Sympathy is an emotion where you feel sad for the person. Empathy is to have an accurate understanding of what the person is going through and identify with the pain. Are we aware of what our brothers and sisters are going through? Send them a text, call, do something.

Love as brothers We cannot say we love God and hate our brothers. We are called to love sacrificially and reciprocally. Both are needed. Jn13:35 By this shall all men know you are my disciples if you have love one for another.

Love is also demonstrated in a commitment to our local church. Are you faithful? Can you be counted in and counted upon i.e., do you belong here? And can you be called upon to serve?

Compassionate/tender-hearted

The Greek word for tenderhearted is “good -gut” – the inference is good emotions. Have a good feel for what is going on. We can only have the right emotional response if we know the Father's heart. It is a response of grace.

Humble/courteous

Some translations say “courteous” – humble-mindedness. You can only be courteous if you have a sober judgement of yourself. Only then can you treat others better than yourself. First, realize how much you have been forgiven before judging others. It will make you more patient with other’s shortcomings and failures.

 V9. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.

Again, Pete gives a principle of how to respond when you are badly treated by both Christians and non-Christians alike. Do NOT do evil or repay evil with evil. He shows them that the blessing we receive (or walking in favour with God) is contingent upon how we behave. He reminds them of the Torah. (Ps 34:12-16- Keep your tongue from evil, seek peace, the Lord opposes those who do evil. He listens to the righteous) Does this not remind you of someone else saying this? Peter is referring to Jesus' teaching in the Sermon on the Mount.

“It is not without significance that the disciples are to be known by their love, the world by its hatred.” (Morris)

This is the response of a mature Christian. They will not retaliate when someone does evil to them. This is such a hard thing to follow, and one might feel that people take advantage of it. Peter is referring to being mistreated for the sake of the gospel.

The context is suffering for your faith. Yes, if injustice is done to you at your workplace, you can address it through the proper channels. If someone is physically, or mentally sexually abused you must report it. There are laws in place for your protection. If someone violates your trust, you must forgive but you are not required to entrust them again until they can prove themselves faithful. If someone is trying to manipulate you need to either talk to the person or stand up against it. 

13 Who is going to harm you if you are eager to do good?  Verse 13 is a rhetorical question. Who will harm you if you do good? Meaning if you have done evil and you are harmed you have only got what was coming to you.

14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats[b]; do not be frightened.” V14 Be ready to suffer even if you have done the right thing. Another translation says – Do not be afraid of their threats but in your hearts set apart Christ as Lord. This is in contrast to verse 13. IF you suffer for good you suffer for God. (It sounds like Peter is saying something to these Christians. Were they bringing trouble upon themselves because of the way they were behaving and then saying oh we are being persecuted because of our faith!) Sometimes we can bring it on ourselves for our unwise behaviour (When we argue with relatives over religion, we lose the relationship).

The godly will suffer! This is a sharp contrast to the prosperity preachers who wrongly use Psalm 91 saying no harm will befall them. Jesus never said you will never suffer. In fact, he said if they have persecuted me, they will persecute you as well.

Mt. 5:11, Blessed are you when they revile and persecute you and say all kinds of evil against you falsely for My sake.”

WHAT IS OUR RESPONSE?

But even if you should suffer for righteousness' sake, you are blessed. ‘And do not be afraid of their threats, nor be troubled.’” 1Pet 3:14

Do not be afraid. We need to remind ourselves that God is with us during our troubles. When we walk through the valley of the shadow of death, we will fear no evil.

 

CH4:12 -19

 Peter tells his readers not to be alarmed that they are suffering and are being persecuted. We are to embrace suffering as a part of God’s eternal plan. 

1 Pet 2:20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

Peter uses the word “strange was happening to you”. He tells them that they are strangers in the world, strangers to this culture but they should not be strangers to suffering.

13 But rejoice in as much as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.

Peter is not saying that they should rejoice for being persecuted or for suffering. He is saying rejoice that you get the honour to suffer for the sake of Christ. Rejoice in.

See the apostle's response to suffering.

Acts 5:40, “And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus and let them go. 41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.”

God has called us to be partakers of His divine nature, to be partakers of His inheritance. If we are partakers of this, we cannot exclude suffering. (Colin and I were beaten in Goa, and the sharp reactions to us by the Society for standing for justice, and slander from disgruntled church people)

Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 2Pet1:4

Paul also talks about suffering as being light and momentary compared to the glory that we will partake of when Jesus is revealed. Brothers and sisters let us have an eternity perspective. Let living for eternity be that guiding star that keeps us from being distracted or discouraged.

CONCLUSION

 1 Pet 4:17-19 ( READ)

What a strange set of words to tag at the end of a passage on suffering. Christians will not face the Great white throne of judgement (our faith will not be judged; our works will be). However here on earth, God will discipline us if we do not mend our wayward ways. And that ought to make us think soberly about our lives. So many Christian leaders in the last few years have given in to moral failure. This happens when we lose the fear of God and become casual about His love and Grace to the point of abuse and neglect. Let us be careful about how we live.

Once again, He reminds us that if we are suffering for our faith, we need to trust God with our lives and not stop doing good.

Word of Grace is an Evangelical (Born Again),  Spirit-filled (Charismatic), Reformed, English-speaking church in Pune that upholds the Bible as God's inspired Word for life. We are a church community that has people from every part of India and parts of the world. We are here to put the Great Command and the Great Commission into practice by equipping and releasing every member into works of service.  Word of Grace is part of a wider international family of Churches called RegionsBeyond.To know more about us please log onto www.wordofgracechurch.org.